Scabious.
What we talk about
when we talk about learning
Harry Fletcher-Wood
On seeing two women arguing, one shouting from her house,
the other from her home on the opposite side of the
street, Samuel Johnson noted (apocryphally):
These two women will never agree, because they are arguing
from different premises.”
Delivering my session at the Historical Association
Conference last week,
I made reference to my growing awareness
of the value of substantive knowledge.
I was challenged by one attendee, whose question, in
essence, was ‘Isn’t there more to history
than that? Isn’t history a way of thinking, of
seeing, of approaching questions?’
My answer drew heavily on a paper passed on to me by
my last head teacher – entitled
‘On Two Metaphors for Learning and the Dangers of Choosing
Just One,’ by Anna Sfard.
She argues that there are two “leading metaphors” of
learning – the ‘acquisition metaphor’
and the ‘participation metaphor’.
The acquisition
metaphor
If we see learning as a process of acquisition, we
understand it as gaining knowledge
and developing concepts. “Concepts are to be
understood as basic units of knowledge
that can be accumulated, gradually refined, and combined
to form
ever richer cognitive structures.” We subscribe to
an acquisition metaphor,
whether we see learning as ‘transmitted’ by teachers or
‘socially constructed’ by learners,
because these are disputes about how we learn, not the
“essence” of what learning is.
Add building blocks ultimately provides an overall
structure of understanding.
The participation
metaphor
This metaphor derives from a ‘linguistic turn’ which
shifts learning from being something
we ‘know’ to a process of ‘knowing’. The
“permanence of having gives
way to the constant flux of doing. While the
concept of acquisition implies
that there is a clear end point to the process of
learning, the new terminology leaves no room
for halting signals.” In this metaphor, the learner
“should be viewed as a person interested
in certain kinds of activities rather than accumulating
private possessions.
Learning is conceived of as “a process of becoming a
member of a certain community”
in which an apprentice comes, through practising, to
belong.
What we argue
about when we argue about group work
Old debates can be refreshed using these prisms – group
work is an obvious example.
If we understand student learning as a process of
acquiring knowledge,
there is some strong evidence that collaborative learning
can act as a useful means.
There are counter-arguments, which I tend to find more
compelling, that the disadvantages –
the investment in time and structures required, the
distraction from the key content to be studied,
and the opportunities for
students to slip through the cracks – rarely make it an effective
strategy.
Both the forgoing points sit within the Acquisition
Metaphor – and, to my mind,
they are reconcilable: given a specific group
of students, a particular topic
and given time and resources, a teacher can choose
whether group work
is an appropriate approach. However, a teacher who
sees more importance in the process
of becoming a learner – participating in debate,
discovering and ‘knowing’ –
may well discount the technical arguments for and against group work.
Acting as a group and asking the kind of questions historians
(physicists, mathematicians) ask,
feeling the sparks of discovery and understanding the
process of learning,
may all be seen as the goals themselves.
For the most part, learning understood as acquisition
appears to be in the ascendance –
partly as a reaction to the emphasis put on approaches
which fulfil the participation metaphor,
partly because ‘acquired’ learning
is so much easier to measure.
But a degree of unhappiness among those who oppose this
can perhaps be attributed to
a feeling that this loses sight of participation and of
the communities teachers wish to form
or into which they hope to induct their students.
Sfard notes that she is not claiming the two metaphors
are exclusive. She argues that
there are merits in considering both – as a way to
understand learning and to ensure every student’s needs are met. In
answering the question posed last week, I mentioned both:
I know a good historian by their knowledge of the world’s
past and their interest in learning more; by command of the details and
an approach to facts, interpretations and evidence.
When I try to help students learn facts it is,
in the long-run, to help them see history,
and the world, differently. In order however,
I find Daniel Willingham’s arguments compelling,
and so look to help students adopt the practice of a
historian
through acquiring a knowledge of history.
Much as Jonathan Haidt’s The Righteous Mind has
helped me understand politics
from a completely different perspective (and to wait far
longer before reaching judgment),
I wonder whether understanding these two metaphors may
help us debate education better.
Sfard suggests that our eyes are tinted before we
approach any data by our choice of metaphor.
She wonders whether: “Acquisitionists and participationists
might admit that
the difference between them is not a matter of differing
opinions but rather of
participating in different, mutually complementing
discourses.” This may seem obvious,
but the article helped me understand more clearly the gulfs
between conflicting arguments.
So perhaps it’s worth remembering when people are arguing
from different houses,
and trying to coax them out into the street to view
both their premises through new eyes.
The full paper can be read here.
http://improvingteaching.co.uk/2015/05/17/what-we-talk-about-when-we-talk-about-learning/
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